Last Updated on September 17, 2022
Ifa is the most ancient religion in the world. Its ancient beliefs and traditions tell us that the use of a spiritual energy device such as an Opele can bring about tremendous change. The Opele works by processing data and spiritual energy from all sources. The device is an excellent investment for anyone looking to delve deeper into their spirituality. But if you are wondering how to use an Opele, this article will explain how this divination device works.
Ifa divination chain
Opele is a type of divination chain used in traditional West-African religions. Babalawo (also known as Bokono) uses Opele as a means of communicating with the spirits. He uses the data to identify the root cause of problems in his life and to restore harmony with the spirits. If you want to know how to use this divination chain, read the following instructions.
First, the divination chain is made from the Opele tree, also known as the Ewe’s foot. This tree can only be found in elephant dung, so the diviner has to collect it from a hunter. Once the opele has been harvested, it is divided into two parts. The top part is thrown further away, and the bottom portion is kept close to the diviner. The two sides of the chain should be parallel. A half Seed shell can fall with either the inner or outer surface. The two surfaces should be clearly distinguished for the purposes of divination.
Another component of Ifa divination is the opele, which is an object of great spiritual importance. When held over the head, it evokes the god Orunmila. This deity is associated with wisdom, knowledge, and divination. It is often used to bring ill-luck to a person. Ifa divination has a long history and has been practiced in Yoruba culture.
The ancient Yoruba religion has many uses for the powerful divination chain known as Opele. Its activation code is used to invoke the divine forces, and its output is binary, the language of the holy spirit Orunmila-Ajana. Opele can process billions of interpretations and probabilities, making it a super oracle with multipurpose functions. Using Opele to communicate with spirits is a powerful way to resolve conflicts and achieve harmony with the spirits.
While Orunmila was away, the Ooni sent a servant to summon the priest of Orunmila, who was working with the divination chain. This servant was met by Opele at the temple, where he was acting rudely toward the Ooni. The Ooni chased him away from the temple, but Orunmila apologised for his rudeness, and consulted the god on the Ooni’s behalf.
The opele chain is another divination tool that aids communication between the Babalawo and Ifa. This divining chain is made of eight half nuts, each evenly spaced apart. When a diviner is casting an Ifa, he holds the chain half-way between these eight halves. This creates two legs for the divination chain. And because of this, the opele chain is the ultimate divination tool.
The mystery surrounding Opele’s origin is still largely unknown. Many believe that the god was born of a female spirit but this is not necessarily the case. The goddess was actually a slave of Orunmila, a diviner. Her main duty was to clear the compound of grasses. But the monastic life became unbearable to Opele, so he decided to tell others the secrets of the Mystery Cult. In the process of divining, Opele also gained knowledge that would help him with his work.
The Divining Chain of the Opele is made from the seed pod of the Opele tree, also known as ewe’s foot. The Seed pod is split naturally in the base and is often accompanied by a ridge. The chain is hung from a divining rod, which is made of wood or ivory. A priest would attach small beads, cowries, and coins to the chain before swinging it gently to the ground.
The chains were used to divinate opele nuts, as well as other objects. The divination chain is a tool used by Yoruba babalawo to determine a client’s problem. Using the opele, he or she can determine the nature of the client’s problem and advise the king on the appropriate offerings. He or she can also consult the oplee oracle chain when it comes to healing.
Its origin in Yoruba
The Yoruba people have a belief in 401 orisa, or gods, which they consider to be the embodiment of divine life. They believe these gods have shaped the child within the womb before Olodumare infused it with life. One of these gods, S ango, was a legendary king of the Oyo empire and the patron deity of kings. Consequently, his shrines are important in towns where the old Oyo empire once reigned.
The origin of the Yoruba deity is mysterious and mystical. While most traces of the goddess are lost, there are some vestiges of her presence. Some believe she was banished by S ango, but she was later invited back by the Oduduwa. In a similar tradition, women are revered for their sexuality and fertility, while men are revered for their strength. The ancients regarded women as the embodiment of this power, and worshipped them as goddesses.
The Yoruba myths also mention usurpation and violent conflict, but they acknowledge the fragile reconciliation that followed. It also reflects the modern Yoruba culture and the limits of the king. The Ile-If e is a symbol of cultural homogeneity, while acknowledging the distinctiveness of other Yoruba subgroups. Moreover, they represent Yoruba cosmology.
The Opele is a primordial computer of Yoruba origin, processing spiritual data and concerns. Its activation code invokes the divine forces to perform a specific task. Its output is binary, the language of the holy spirit of Orunmila-Ajana. As a result, it can generate billions of probabilities and interpretations. Opele is a super oracle with many uses.
The Opele tree grows on the coast of the Gulf of Guinea. It has two arms that are tied at regular intervals with four half nuts of the Opele tree. These nuts can be distinguished by the number tied to the edge of each arm. They are often used for divination. However, they were not used for offering to the deities. The ancients used the Opele for rituals, such as re-enchantment.
Its uses in Ifa divination
One of Opele’s many uses in Ifa divination is as a communication tool between the diviner and Babalawo. She is the assistant of the Orunmila, the goddess of love. When casting Ifa, a diviner holds an opele chain with eight half nuts spaced evenly apart. These half nuts represent different things. They are interpreted according to their significance.
This divine tool is a chain of spiritual energy. It is also capable of processing the data from any source. Babalawos, who are practitioners of Ifa, use the chains as divination tools. Babalawos use the Opele to communicate with the spirits, seeking the solutions to their problems and restoring harmony in the family. This process helps them determine the origin of their problems, as well as the remedies and solutions.
During an Ifa divination, the diviner chants the ese of the odu sign. The odu Ifa then helps the diviner guide the issue toward resolution. Sacred palm seeds are also used to divine. Babalawo and Iyanifa divine with these sacred objects. Other organic materials used in Ifa divination include efun snail shell powder and red palm oil.
The ancient Ifa divination system has been around for thousands of years. The Yoruba people consulted the supreme god, Orunmila, when they were creating human beings. They believed that this diviner had a tree that grew on the site of Ogunda Meji’s grave and that the tree subsequently split and revealed the ogbe Meji written inside. The Ifa diviner uses a number of divination tools, which are all based on ancient Yoruba mythology and cosmology.
About The Author
Mindy Vu is a part time shoe model and professional mum. She loves to cook and has been proclaimed the best cook in the world by her friends and family. She adores her pet dog Twinkie, and is happily married to her books.